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San Luis Potosí city: Origin, History, and Meaning of its Name

Héctor Juárez Lorencilla y Jéssica Aranza en un parque de San Luis Potosí, ciudad cuyo nombre tiene un origen fascinante. Héctor Juárez Lorencilla and Jéssica Aranza in a park in San Luis Potosí city, a place whose name has a fascinating origin.

San Luis Potosí city Origin, History, and Meaning of its Name

By: Héctor Juárez Lorencilla.

Why is this city Called like That?

The name San Luis Potosí is composed of two parts with distinct and fascinating origins. To begin, the first part, “San Luis,” is given in honor of Saint Louis IX, the saint and King of France (born in Poissy in 1215 and who died in Tunis in 1270, due to the plague).

Son of King Louis VIII and Queen Blanche of Castile, Louis IX ascended to the throne in 1226 while still a child, so his mother ruled as regent. His mother’s profound religious influence led him to dedicate himself to Catholic principles.

Biographers of this monarch state that: “He brought a sense of justice and Catholic ethics to his politics. He extended justice to the jurisdictions of feudal lords. He created Crown inspectors to control the abuses of his officials. He eradicated duels. He fought gambling and prostitution. He minted currency and founded the Sorbonne University, among many other achievements.”

He participated in the last two crusades against Islam. In the first, he left the government to his mother while he lost his army in Egypt (1248-52). In the second, unfortunately, he died of the plague while attempting to convert the Sultan of Tunis.

Given his subordination to the Papacy and his obedience to the Catholic faith, Saint Louis IX was canonized in 1297 by Boniface VIII. This man of faith, full of qualities, however, also ordered the killing of thousands of men and expanded his territory by force of arms.

This was the saint chosen by the founders in 1592. The dedication to the saint is also due to the then Viceroy, Don Luis II de Velasco, and to one of the discoverers of gold and silver mines, Don Luis de Leija, which answers the query about the full name.

The Meaning of the Second Part of the Name

The second part of the name, “Potosí,” has an origin related to mining wealth. The first founding of what is this city now was carried out with Tlaxcalteca settlers in the current Plaza de Fundadores, where there was a spring. This happened on August 25, Saint Louis IX’s Day. Days later, on November 3, the official founding by the Spanish took place in the same location.

These settlements were initially organized into a Spanish villa and seven indigenous neighborhoods:

  • Tlaxcalilla (where the Tlaxcaltecas settled).
  • Santiago (where the Huachichiles settled).
  • San Cristóbal del Montecillo (Tlaxcaltecas).
  • Barrio de San Sebastián (assigned to Purépecha families).
  • San Miguelito (for Tlaxcalteca and Purépecha families).
  • San Juan de Guadalupe (Tlaxcaltecas).
  • Tequisquiapan (Tlaxcaltecas).

The Spanish villa was initially named “San Luis de Mesquitique,” and later “San Luis Real de Minas del Potosí.” The title of City was properly granted until 1650, by its first Mayor and Chief Justice, Don Juan de Oñate, who drew the city’s plan.

The Name Change to “Potosí” and its Meaning

It was during the viceroyalty of Don Francisco Fernández de la Cueva, Duke of Alburquerque, that the change from “Pueblo y Minas del Potosí” to city was granted on May 30, 1656. At this time, the name “Mesquitique” was changed to “Potosí.”

This change was made in reference to the vast wealth of the mines of Cerro de San Pedro, comparing them to the famous and rich mines of Potosí in Bolivia. Hence the complete meaning of its name: a combination of the tribute to King Saint Louis IX and the allusion to the great mining wealth, similar to that of Bolivian Potosí.

Thus, November 3 is an important day for the “potosinos,” as they celebrate the founding of their city (1593) in honor of a French king and a Bolivian mine.

What is this place Known For?

Beyond the meaning of the name and its rich history, the city is known today for its architectural beauty, its beautiful buildings, houses, and churches. And, according to our experience, the best thing about the city is the kindness with which we were treated by its people.

My Flash Fiction Podcasts on Amazon Music

Mis minificciones 'Habilidades para la vida', 'Del país o de importación' y 'Encantador de fieras' en Amazon Music, narradas por Cristina Urías. My microfictions 'Life Skills', 'From Home or Imported' and 'Beast Charmer' on Amazon Music, narrated by Cristina Urías.

My Flash Fiction Podcasts on Amazon Music

 

Years ago, my flash fiction piece “Blue Devils” was published in the book Cuéntame un Blues: Antología de minificciones (La Tinta del Silencio Press). It shared pages with “Blues para todos mis sueños” —the debut literary work of Héctor Juárez Lorencilla (my husband!), who got published on his very first try (lucky him, right?).

🔗 Read our tales in Spanish my review of the “Cuéntame un Blues” anthology.

 

My flash fiction as Podcasts: Now on… Amazon Music

 

Listening my own tales in a podcast was surreal. Read them here in Spanish:

  • Del país o de importaciónand“Habilidades para la vida” (from the Antología Virtual de Minificción Mexicana) aired on En su tinta MX (IMRT radio).

  •  Encantador de fieras (from my circus-themed series Vamos al circo for Prosa Nostra) also found their voice.

🎧 While the original links are gone, you can now listen my tales on Amazon Music (narrated by Cristina Urías & Rubén Esponda).

(Loved them? Tag me on social media!)

The Vigilante

El Justiciero

The Vigilante: Killing in Self-Defense in Mexico

By: Héctor Juárez Lorencilla.

 

Mexico has crowned its new folk hero: “The Vigilante”—the Lone Ranger of buses and taco stands, the Zorro of highways. Truth is, most citizens cheer this bald man’s unbeaten streak (rumored to be a bodyguard).

The authorities, ever the legalists, invoke the Rule of Law: No one may take justice into their own hands, they intone. This isn’t the age of lex talionis; retributive justice is archaic. Meanwhile, the hyper-moralistic crowd shrieks that no one has the right to take a life, ever. And the media? They churn out daily clickbait, treating the story like a jigsaw puzzle—digging, speculating, hungry for the next blurry photo to unmask this avenger.

Enter biopower (Foucault’s pet concept): the modern state’s art of control through economics, politics, police, media, even faith. But Mexican society is done —done with lies, injustice, hunger, sickness, and poverty. The President and his coterie of intellectual-lites wax poetic about Mexico’s greatness. Tell that to the 70 million poor who’d disagree.

 

Now, the antihero emerges. They call him The Vigilante. Beware.

 

Cases of “DIY Justice” multiply; the façade of institutional legitimacy tears at the seams. Corrupt governors, once shielded by power, are now abandoned by it. The elite pull strings, but no one’s safe when stability cracks.

What’s brewing? Gas price hikes, currency devaluation, budget cuts, inflation —a recipe for more antiheroes. Grandmas whacking assailants with frying pans, mobs tying thieves to lampposts after a beating, women defending their purses in broad daylight and leaving attackers in critical condition.

Thieves, rapists, fraudsters —they all risk being caught, lynched, and sentenced ipso facto to corporal punishment.

Byung-Chul Han, Europe’s darling philosopher, offers metaphors for our neoliberal, globalized post-modernity in “The Burnout Society”. But Mexico’s 21st-century mantra is simpler:

 

“We’re sick of this fucking bullshit”.

 

A soap opera former President, his comedy-princess sidekick, and an endless cops-vs-army-vs-cartels farce—all shackled by Rule of Law but strategy-free against crime. Farmlands lie fallow; Mexico can’t feed itself. Daily insecurity means criminals rob pennies from workers, not the rich —they have bodyguards, guns, and friends in the judiciary.

The poor bear the catastrophe. So antiheroes gain traction, and imitation spreads. “Wild Wild West Mexico”  is a myth; Vindicta Mexico is real. Just dare to challenge government corruption, and the dominoes tremble—remember the Arab Spring?